About Graffiti

Graffiti (singular: graffito; the plural is used as a mass noun) is the name for images or lettering scratched, scrawled, painted or marked in any manner on property. Graffiti is sometimes regarded as a form of art and other times regarded as unsightly damage or unwanted.
Graffiti is any type of public markings that may appear in the forms of simple written words to elaborate wall paintings. Graffiti has existed since ancient times, with examples going back to Ancient Greece and the Roman Empire. In modern times, spray paint and markers have become the most commonly used materials. In most countries, defacing property with graffiti without the property owner’s consent is considered vandalism, which is punishable by law. Sometimes graffiti is employed to communicate social and political messages. To some, it is an art form worthy of display in galleries and exhibitions; to others it is merely vandalism. Graffiti has since evolved into a pop culture existence often related to underground hip hop music and break dancing creating a lifestyle that remains hidden from the general public. The controversies that surround graffiti continue to create disagreement amongst city officials/ law enforcement and graffiti artists looking to display their work in public locations. There are many different types and styles of graffiti and it is a rapidly developing artform whose value is highly contested, being reviled by many authorities while also subject to protection, sometimes within the same jurisdiction.

Modern Graffiti

Graffiti is often seen as having become intertwined with hip hop culture and the myriad of international styles derived from New York City Subway graffiti. However, there are many other instances of notable graffiti this century. Graffiti has long appeared on railroad boxcars. The one with the longest history, dating back to the 1920s and continuing into the present day, is Bozo Texino. During World War II and for decades after, the phrase “Kilroy was here” with accompanying illustration was widespread throughout the world, due to its use by American troops and its filtering into American popular culture. Shortly after the death of Charlie Parker (nicknamed “Yardbird” or “Bird”), graffiti began appearing around New York with the words ‘Bird Lives.’ In the sixties American graffiti proclaiming that “Yossarian lives!”, was briefly popular, a reference to the protagonist of Joseph Heller’s novel, Catch-22. The student protests and general strike of May 1968 saw Paris bedecked in revolutionary, anarchist, and situationist slogans such as L’ennui est contre-révolutionnaire (“Boredom is counterrevolutionary”) expressed in painted graffiti, poster art, and stencil art. In the U.S. at the time other political phrases (such as “Free Huey” about Black Panther Huey Newton) became briefly popular as graffiti in limited areas, only to be forgotten. A popular graffito of the 1970s was the legend “Dick Nixon Before He Dicks You,” reflecting the hostility of the youth culture to that U.S. president.
Rock and Roll graffiti is a significant sub genre. A famous graffito of the 20th century was the inscription in the London subway reading “Clapton is God”. The phrase was spray-painted by an admirer on a wall in an Islington Underground station in the autumn of 1967. The graffiti was captured in a photograph, in which a dog is urinating on the wall. Graffiti also became associated with the anti-establishment punk rock movement beginning in the 1970s. Bands such as Black Flag and Crass (and their followers) widely stenciled their names and logos, while many punk night clubs, squats and hangouts are famous for their graffiti. In the late 1980s the upside down Martini glass that was the tag for punk band Missing Foundation was the most ubiquitious graffito in lower Manhattan, and copied by hard core punk fans throughout the U.S. and West Germany.

Graffiti as an element of hip hop

In America around the late 1960s, graffiti was used as a form of expression by political activists, and also by gangs such as the Savage Skulls, La Familia, and Savage Nomads to mark territory. Towards the end of the 1960s, the signatures—tags—of Philadelphia graffiti writers Cornbread, Cool Earl and Topcat 126 started to appear. Cornbread is often cited as one of the earliest writer of modern graffiti. Around 1970-71, the centre of graffiti innovation moved to New York City where writers following in the wake of TAKI 183 and Tracy 168 would add their street number to their nickname, “bomb” a train with their work, and let the subway take it—and their fame, if it was impressive, or simply pervasive, enough—”all city”. Bubble lettering held sway initially among writers from the Bronx, though the elaborate writing Tracy 168 dubbed “wildstyle” would come to define the art. The early trendsetters were joined in the 70s by artists like Dondi, Zephyr and Lady Pink.
Graffiti is one of the four main elements of hip hop culture (along with rapping, DJing, and break dancing). The relationship between graffiti and hip hop culture arises both from early graffiti artists practicing other aspects of hip hop, and its being practiced in areas where other elements of hip hop were evolving as art forms. By the mid-eighties, the form would move from the street to the art world. Jean-Michel Basquiat would abandon his SAMO tag for art galleries, and even street art’s connections to hip hop would loosen. Occasional hip hop paeans to graffiti could still be heard throughout the nineties, however, in tracks like the Artifacts’ “Wrong Side of Da Tracks” and Company Flow’s “Lune TNS”.